“The Naked Truth”

Text: Genesis 3:1-21

2-22-2026

 

May the words of my mouth, and the meditation of our hearts be pleasing in Your sight, O Lord, our Rock and our Redeemer.  Amen. I’m convinced I’d be a failure if my job was marketing.  Seriously, I’ve blown a great chance to fill the church this morning. Imagine if I would have put out on the church sign something like: Today’s Sermon Theme: Nudity. Oh buddy, you can bet we’d get some curious souls in here!  And people wouldn’t have a hard time staying awake, would they?  Then again, some of you older folks might blush and stay away. But seriously, that is what we’re going to talk about today: nudity.  Not in a crass or sensual way.  Rather, we’re going to look at the Bible’s account of Adam and Eve and their nakedness, and why they felt the need to cover it up.

Modern day psychologists would tell you that the only reason why we’re so embarrassed to be seen naked is because of our culture.  They say we’ve made it taboo, when in reality it’s quite natural to walk around in your birthday suit.  Little kids don’t seem to have a problem with it.  I can still remember riding my bike down the street as boy and seeing a 2-year-old sneak out of the house totally in the buff.  She wasn’t embarrassed but her Mom sure was when she caught up to her.  Why is that? Why aren’t kids embarrassed by their nudity but we are?  The answer is that they have yet to learn about shame.  And shame is a key word in understanding our discomfort with nudity.  Allow me to explain.

In Genesis 2, it tells how God created Adam and put him in the Garden of Eden.  Then God created Eve from a rib which He took from Adam.  After God brings them together as husband and wife, verse 25 says, “And the man and his wife were both naked and were not ashamed.”  Interesting. Why didn’t they feel shame at being naked?  It’s because they had nothing to be ashamed of.  They were totally innocent of all sin at this point.  But later, when they violated God’s one clear command, verse 7 of our text says, “Then the eyes of both were opened, and they knew that they were naked.”  That’s when they tried covering their nakedness.

Isn’t it strange that before they sinned, they didn’t even notice they were naked?  You may think that’s ridiculous, but really, it’s not.  What were they focused on before they sinned?  God and God alone.  They were in perfect communion with Him.  They were absolutely in love with Him and everything they did was focused on serving and obeying God.  In the New Testament, Jesus was asked what the greatest commandment was.  He said, "You shall love the Lord your God with all your heart and with all your soul and with all your mind.”  (Matthew 22:37)  That’s where Adam and Eve were.  They had a perfect love for God and were totally devoted to Him.  Because of that, there was no shame and therefore nothing to hide.  Their physical nakedness was symbolic of their innocent lives in relationship to God.

But when they gave into the temptation to sin, who were they focused on?  Themselves!  They saw the fruit on the tree and selfishly wanted what was best for themselves.  Sin changed their whole perspective.  It ruined their perfect relationship with God and at the same time it ruined their perfect relationship with one another.  When Adam looked at Eve, he no longer saw the perfect, loving wife that God had given to him.  Instead, He saw the ugliness of her sin.  When Eve looked at Adam, she saw the same thing.  They were keenly aware that the ugliness of their sinfulness was totally exposed.  That’s why they suddenly recognized they were naked.

Do you see the connection here between the nakedness of their bodies and the nakedness of their souls? Prior to sinning, they had nothing to hide.  Not from God and not from each other.  They were pure and holy with no ugliness of sin to cover up.  But once they had sinned, they experienced shame and felt the need to cover it up.  The fig leaves they sewed together to cover their bodies was an outward attempt to cover up the shame of the nakedness of their sinful souls.  Ever since then, mankind has attempted to do the same.  Whether we accept it or not, the shame we feel being physically naked is directly tied to the shame we feel being spiritually naked. We don’t want people to see the naked truth about us.

Ah, but you might argue that some people are not embarrassed by their nakedness.  Why else would they walk around in a nudist colony or expose their bodies for pornography?  The answer is that they’ve lost their shame.  Or they’ve learned to ignore it.  In the same way, many people have lost their shame over the nakedness of their sin or learned to ignore it.  That’s one of the biggest problems we have in our world today.  If we pretend that a certain action is not a sin then we don’t have to deal with the shame when that sin is exposed.  It only makes matters worse when the Christian Church refuses to expose sin for what it is.  And yet, if a Pastor or a Church dare to expose the shamefulness of popular sins like homosexuality, sex outside of marriage, swearing, lying, cheating... well watch out for the firestorm of criticism.  We’re labeled as unloving or busy bodies if we refuse to pretend that the shame of sin doesn’t exist.

Somebody once called this the “Conspiracy of the Fig Leaf.”  In other words, we sinners have made a secret pact with one another: “I won’t pull off your fig leaf and expose your sin if you promise to not pull off mine.” It reminds me of the story by Hans Christian Anderson called “The Emperor’s New Clothes.”  In this tale, the emperor is quite vain about all his nice clothing.  Well, two shady characters come along and hatch a plan to get rich off the emperor’s vanity.  They pose as master tailors and offer to make the emperor the finest clothes ever to be found.  And here’s the trap: only stupid people can’t see this super fine fabric.  The emperor falls for it and gives them a huge pile of gold for these “special” clothes. 

After a while of pretending to work, they deliver the new, invisible outfit.  All of the emperor’s advisors and servants are afraid to admit that they can’t see it because that would mean they’re stupid.  And the emperor certainly can’t say they’re invisible to him. The people of the kingdom are dying to see this beautiful new outfit they’ve heard so much about.  So, the emperor agrees to go out in public and show it off. As he rides through the streets, everyone ooohs and ahhhs at the clothes... which no one could see.  But they’re all afraid to say they can’t see them for fear of being called stupid.

Then one little boy says in total honesty, “The Emperor is naked!”  Soon, everyone else quits pretending and they shout, “The boy is right. The Emperor IS naked!”  The closing paragraph of the story says it all:  The Emperor realized that the people were right but could not admit to that. He thought it better to continue the procession under the illusion that anyone who couldn't see his clothes was either stupid or incompetent.

Isn’t that a perfect description of how our world handles the nakedness of our sins?  The emperor chose to keep pretending that he wasn’t naked and that’s what so many of us do.  We choose to continue the illusion that our sinfulness is not exposed and obvious to the world. Here in God’s House, we need to listen to the truth and admit the shame of our spiritual nakedness.  It’s time to stop pretending and trying to cover up our sinfulness.  I know, that means we’ll have to come to grips with the shame over the nakedness of our exposed sins.  That’s not comfortable.  But I have Good News!  God offers a solution to the problem.  In our text, God confronted the sin of Adam and Eve.  They tried to cover up the shame of their ugly nakedness of sin by shifting the blame.  At the same time, they symbolically tried to cover up the shame of their physical nakedness with fig leaves.  Both of these were pitiful cover-up attempts.  So, God made garments of skin for them.  God stripped away their inadequate garments and clothed them with His own, new garments. 

As God stripped away all their miserable attempts to cover up the nakedness of their sin, He offered a covering that would solve their sin problem.  He promised a Savior who would remove the sins of mankind and replace it with His holiness.  St. Paul tells us in Galatians 3:27 “For as many of you as were baptized into Christ have put on Christ.”  The nakedness of our sin has been permanently removed and we are now covered with the perfect, holy robe of Christ’s righteousness.  And since the nakedness of our sin is now gone, so is the shame.

Friends, when you stand before God and confess your sins, you are asking Him to strip away all your phony fig leaves that you’ve tried to cover your sin with.  The naked truth of all your sin is exposed to Him.   But because He loves you, He takes away those ugly sins and wraps you in the beautiful garment of Christ’s righteousness.  Now, when God looks at you, He doesn’t see a miserable sinner covered in shame.  He only sees the holiness of His Son that you are clothed in.  Jesus made that possible by taking all the ugly guilt and shame of your sins to the cross where those sins were crucified and put to death with Him on your behalf.  You don’t need to pretend like the Emperor that the nakedness of your sins doesn’t exist. You don’t need to cover them up like Adam and Eve with your own pitiful attempts at being good.  They’ve all been removed by your loving God.  Wrapped in that robe of Christ’s righteousness you can now go out into your world without shame as a forgiven child of God.  And wrapped in that robe of righteousness, you will be able to boldly stand before God on Judgment Day, knowing that you are perfect and holy in God’s sight because of Jesus Christ.  Amen.

Soli Deo Gloria!

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